BreakPoint
BreakPoint: Evangelicalism in America
Back in 2007, the New York Times famously proclaimed that the evangelical movement in America was cracking up. Since then, the media has relished exposing what they see as fault lines in evangelicalism over such issues as abortion, marriage, and the environment.
The pundits seized upon President Obama’s decisive electoral victory last fall to opine that evangelicals were no longer the political force they once were.
And just last week, a well-known evangelical blogger predicted the “collapse” of evangelicalism in America within the next decade, even though he also predicted that out of the ruins of evangelicalism, “new forms of Christian vitality and ministry will be born.”
But the American Religious Identification Survey of 2008 gives me reason to think that the predictions of evangelicalism’s demise are greatly exaggerated. In fact, quite the opposite may be true.
Although the survey, published by Trinity College, boldly proclaims that Americans are “slowly becoming less Christian,” it also points out that 34 percent of all American adults now identify themselves as “Born-Again or Evangelical Christians.” That’s no decline from previous years.
While the report shows that mainline denominations like the Methodists, Lutherans, and Presbyterians have experienced “sharp numerical declines” over the past decade, the number of evangelicals within Christendom is increasing. Some 45 percent of all Christians now identify themselves as evangelicals or born again.
“What is significant,” the survey says, “is the recent spread of Evangelicalism well beyond Christians affiliated with those groups that are members of the [National Association of Evangelicals], so that millions of Mainliners and Catholics now identify with this trend.”
So what does all this mean? It means that the single largest voting block in America remains evangelicals. No other single group comes close. It also means that America still is, by and large, a conservative nation. This is why, for example, we ought not to be surprised (even though the media is flabbergasted) that voters across the country time and time again uphold traditional marriage.
Yes, the evangelical movement is growing, which is good, but numbers don’t mean everything. For example, a new Barna survey shows that only 19 percent of evangelicals hold a consistently biblical worldview. What this tells me is that we’re growing in numbers, but we’ve got to do a better job making disciples.
And here’s where some see a coming collapse, but I see an enormous opportunity—an opportunity to re-catechize believers, to re-introduce them to the glories of Christian truths, to train them to defend and live out their faith winsomely, reaching out to the needy and hurting as Christians have done for two millennia.
I can’t help but think of William Wilberforce, the English parliamentarian who led a small band of believers to eradicate the British slave trade. These men and women, inspired by God, shared their resources, talents, and faith, and not only put an end to a great evil, but they also formed the heart of a movement that quite literally sparked revival and transformed the culture of Britain. It began with a handful of the faithful.
Just think what God might do with 34 percent of the American population calling themselves evangelicals—if those evangelicals re-capture their first love, present a winsome witness, and do the good works God has prepared for us to do.
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For Further Reading and Information
Visit the website for the American Religious Identification Survey 2008.
Michael Spencer, “The Coming Evangelical Collapse,” Christian Science Monitor, 10 March 2009.
Michael Spencer, “The Original Coming Evangelical Collapse Posts,” Internet Monk, 10 March 2009.
Mark Galli, “On the Lasting Evangelical Survival,” Christianity Today, 11 March 2009.
Dustin Steeve, “The Collapse of Evangelicalism and its Renaissance,” Evangelical Outpost, 12 March 2009.
“Americans Becoming Less Religious, Study Shows,” Los Angeles Times, 10 March 2009.
Al Mohler, “Faith as Fashion Statement: The New Religious Reality?,” Crosswalk.com, 10 March 2009.
“No Time to Check Out: Evangelicals and Politics,” BreakPoint Commentary, 13 February 2009.
Back in 2007, the New York Times famously proclaimed that the evangelical movement in America was cracking up. Since then, the media has relished exposing what they see as fault lines in evangelicalism over such issues as abortion, marriage, and the environment.
The pundits seized upon President Obama’s decisive electoral victory last fall to opine that evangelicals were no longer the political force they once were.
And just last week, a well-known evangelical blogger predicted the “collapse” of evangelicalism in America within the next decade, even though he also predicted that out of the ruins of evangelicalism, “new forms of Christian vitality and ministry will be born.”
But the American Religious Identification Survey of 2008 gives me reason to think that the predictions of evangelicalism’s demise are greatly exaggerated. In fact, quite the opposite may be true.
Although the survey, published by Trinity College, boldly proclaims that Americans are “slowly becoming less Christian,” it also points out that 34 percent of all American adults now identify themselves as “Born-Again or Evangelical Christians.” That’s no decline from previous years.
While the report shows that mainline denominations like the Methodists, Lutherans, and Presbyterians have experienced “sharp numerical declines” over the past decade, the number of evangelicals within Christendom is increasing. Some 45 percent of all Christians now identify themselves as evangelicals or born again.
“What is significant,” the survey says, “is the recent spread of Evangelicalism well beyond Christians affiliated with those groups that are members of the [National Association of Evangelicals], so that millions of Mainliners and Catholics now identify with this trend.”
So what does all this mean? It means that the single largest voting block in America remains evangelicals. No other single group comes close. It also means that America still is, by and large, a conservative nation. This is why, for example, we ought not to be surprised (even though the media is flabbergasted) that voters across the country time and time again uphold traditional marriage.
Yes, the evangelical movement is growing, which is good, but numbers don’t mean everything. For example, a new Barna survey shows that only 19 percent of evangelicals hold a consistently biblical worldview. What this tells me is that we’re growing in numbers, but we’ve got to do a better job making disciples.
And here’s where some see a coming collapse, but I see an enormous opportunity—an opportunity to re-catechize believers, to re-introduce them to the glories of Christian truths, to train them to defend and live out their faith winsomely, reaching out to the needy and hurting as Christians have done for two millennia.
I can’t help but think of William Wilberforce, the English parliamentarian who led a small band of believers to eradicate the British slave trade. These men and women, inspired by God, shared their resources, talents, and faith, and not only put an end to a great evil, but they also formed the heart of a movement that quite literally sparked revival and transformed the culture of Britain. It began with a handful of the faithful.
Just think what God might do with 34 percent of the American population calling themselves evangelicals—if those evangelicals re-capture their first love, present a winsome witness, and do the good works God has prepared for us to do.
| Today's BreakPoint Offer |
| For Further Reading and Information |
03/15/09
